Showing posts with label meanings. Show all posts
Showing posts with label meanings. Show all posts

Sunday, September 05, 2021

Arabic Pattern Meanings Set 3 أَفْعَل فَعْلَآء فُعْلَىٰ مِفْعَال فِعِّيل

Learn Arabic Patterns' Meaning Shades Set 3. Set 3 covers the patterns: af'al fa'laaa. fu'laa mif'aal fi''eel i.e أَفْعَل فَعْلَآء فُعْلَىٰ مِفْعَال فِعِّيل also sometimes written af3al fa3laaa. fu3laa mif3aal fi33eel. Keep checking Qur'an Concordance - Roots - Patterns - Letters - Word Sets - Word Domains for some other research on Qur'an Concordance and The Post List for some other important posts inshaALLAH!
Arabic Patterns Set 3
أَفْعَل p.af'al.
فَعْلَآء p.fa'laaa.
فُعْلَىٰ p.fu'laa.
مِفْعَال p.mif'aal.
فِعِّيل p.fi''eel.

Post 1st published on : 5th September 2021
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Post's relevant content last edited on : 5th September 2021.

All the credit and all the praises and all the thanks for whatever is good and beneficial in this post and all the other posts, tools, and projects are just for ALLAH, and whatever shortcoming or mistake there is in any of these is due to me, an ordinary slave of ALLAH! and I seek ALLAH's forgiveness and pardon for any shortcomings and mistakes in any of these.


أَفْعَل
p.af'al.
11.0.
The أَ at the beginning of this pattern appears to indicate : established / confirmed / ingrained / settled / fixed / anchored / rooted : firmly / strongly / soundly / enduringly.

The core meaning shade of أَفْعَل appears to be:
A : being / thing / noun : etc., having:
attained / confirmed : and :
firm / strong / sound / stable / enduring:
presence / existence / establishment / ingraining / settlement / fixing / rooting / anchoring: of :
a : quality / trait / feature : indicated by the root or a word from the same root:
or having : firmly / strongly : established / confirmed / rooted / ingrained / fixed / settled / anchored: and :
stable / steady / unwavering / enduring :
existence / presence : of :
a : quality / trait / feature : indicated by the root or a word from the same root:
and the : being / thing / noun : as : a whole / overall / at the being level : is considered with this : quality / trait / feature:
and the : trait / quality / feature : can be safely and in a : confirmed / corroborated : manner be ascribed to the being / thing / noun.

or a : being / thing / noun : etc.,:
firmly established in being or being firmly established in :
what is indicated by the root or a word from the same root:

Note that the : trait / quality / feature : is firmly established, but depending on the : being / context :, the : quality / strength / concentration / intensity / level / quantity / muchness : of the : trait / quality / feature : can vary from being to being.

For example, we see 2 different leaves which are both firmly established in greenness, but 1 leaf is more firmly established in greenness (it has more green spread, stronger green shade etc.) than the other. 2 persons may be firmly established in knowledge regarding an event, but 1 of them is more firmly established in knowledge by knowing the finer and subtler details of the event etc. as compared to the other.

This : quality / trait / feature : is at its firmly fixed or established state at the time regarding which the reference is made to the thing or being in the statement and could have been firmly fixed or established since the beginning or be firmly fixed or established since some later time and this can continue for ever or till a finite time depending on the context and the being in whom this quality / trait / feature exists (i.e. for a mortal or perishable being, either till death or till the : quality / trait / feature is replaced or removed or ends).

Since this pattern is used for indicating the firmly fixed or established existence of a : quality / trait / feature : and the word alone does not usually deal with its intensity or level etc., so different things or beings can have the same firmly fixed or established : quality / trait / feature, but the level or intensity etc. can vary. So, this pattern in some contextual arrangements (along with other words and in specific grammatical arrangements) can also be used for comparison, e.g., as in the ahadith attributed to Prophet Muhammad (peace be upon him) for comparison of whiteness levels or intensity of white, e.g. see these https://sunnah.one/?s="أبيض+من" and https://sunnah.com/search/?q="whiter+than". Note: the more common opinion of many of today's teachers and scholars in this issue is to follow the Basran grammarians' argument that comparison cannot be used for colors, but this opinion contradicts the actual grammar and usage of some ahadith. So in this case, Kufan opinion of allowing comparison for colors also is obviously more logical and correct and can also explain the usage of whiter than and other classical sayings by others. Regardless of the authenticity of the quoted ahadith, the usage is obviously favoring the Kufan grammarians' view in this case. Now this does not mean every opinion of 1 group of grammarians is better than the other, this simply reminds us that every opinion has to be evaluated based on merit and evidences and we may even choose a different opinion if evidences are stronger for the new opinion.

Example of usage with مِنْ
أَصْغَرُ مِنْ ذَٰلِكَ
Translation attempt : Smaller than that (i.e. "...er than" is combined translation attempt along with مِنْ or it can also be said that "er" may be a modification in meaning shade due the the context of accompanying مِنْ ).
A more literal translation attempt : (Something) firmly established in : being small / smallness : than / from / (as compared to) : that.

Examples of usage as مضاف in مركب إضافي compounds:
أَسْفَلَ سَافِلينَ
Translation attempt : (something / someone / some place : etc.) firmly established : in being / (in its position or status as) : low / (lower) : of lows (low ones).
OR (something / someone / some place : etc.) firmly established in being / (in its position or status as) : lows' low (on the 1st level of translation, and thus on the 2nd level of interpretation lowest of the lows).

أَكْثَرُ النَّاسِ Translation attempt : Majority or Major : chunk / portion / quantity : of the humans. (Set / collection / group / class : of humans) : firmly established in being / (in forming / in making up) : the majority or major : chunk / quantity / portion : of the humans.

More examples of usage of this pattern follow below:
اَلْأَعْلَىٰ
Translation attempt (for ALLAH) : The One Who is Ever Firmly Established in Being Absolutely High, far Exalted above and Beyond any kind of comparison.

أَعْلَىٰ
Translation attempt : A being / thing : firmly established in being high / (higher) (usually in some context or with respect to some matter or situation etc.)

أَكْبَر
Translation attempt (for ALLAH) : One Who is Ever Firmly Established in Being Absolutely Great, far Exalted above and Beyond any kind of comparison.

أَكْبَر
Translation attempt : (A : being / thing / matter / action : etc.) : firmly established in being : great.

أَعْلَم
Translation attempt (for ALLAH) : One Who is Ever Firmly Established in Perfectly & Thoroughly Knowing : everything / every matter / all that is knowable etc.

أَعْلَم
Translation attempt : (A being) firmly established in knowledge or in being knowledgeable (and the scope and extent of this knowledge (of some thing or things or matters or issues etc. and the depth of knowledge) depends on the being and the context).

أَكْثَر
Translation attempt : Majority. Major chunk or portion or quantity of something or some matter or some group. Set / collection / group / class : of beings / things : or parts or portions of the same thing : firmly established in being : the majority / major chunk / abundant / numerous ( : in terms of their common : trait / feature / stance : etc. in some matter or from some angle etc.)

أَجْمَع
Translation attempt : (A : being / thing) : firmly established in being together or being considered or taken into account together, in some respect or context or matter or action, along with other beings or things, and all of them together are indicated by the plural word أَجْمَعُون usually with something being applicable on all that are part of this collection or group or class.

أَبْيَض
Translation attempt : (Something) firmly established : in being white / in whiteness.

أَسْوَد
Translation attempt : (Something) firmly established : in being black / in blackness.

أَخْضَر
Translation attempt : (Something) firmly established : in being green / in greenness.

أَكْمَه
Translation attempt : Blind. (Someone) firmly established in : being blind / blindness.

أَبْرَص
Translation attempt : Leper. (A person) firmly established in being with leprosy or firmly established in leprosy.

أَخْسَر
Translation attempt : (Someone) firmly established : in being a loser / in loss.

أَوْسَط
Translation attempt : (Someone / something) : firmly established in the : mid / middle / center / non-extreme : (sub-range / section / type : etc.) : of a : group / range / distribution / matter / quantity or intensity of a recurrent doing : etc.

أَسْفَل
Translation attempt : (something / someone / some place : etc.) firmly established in being : low / (lower) (in some context or with respect to some matter or situation etc.)

أَقْرَب
Translation attempt : (some : being / thing / matter / action : etc. ) firmly established in being : near / close (with respect to someone / something : etc. in some : context / matter / situation / from some angle : etc. Like relatives whose closeness is firmly established to the one they are relatives of.)

أَقْصَا
Translation attempt : (A : place / location) : firmly established in being : distant / far off / outer / remote : side / corner / edge / periphery / location : from the current point or location of reference for someone or in the current visible range for someone.

أَحْسَن
Translation attempt : (A : thing / matter / action / conduct / statement : etc. or : quality / trait : itself) : firmly established in being : well : proportionate / symmetrical / balanced / arranged : and : appropriate / fine / neat / beautiful : without : ugliness / disproportion / crudeness / roughness : etc.

أَوَّل
Translation attempt : (A : being / thing / matter / doing / happening / noun / collective noun : etc.) firmly established in being : former / prior / earlier / antecedent / 1st : etc. : in some context / for some matter / from some angle : etc.

آخَر also written ءَاخَر
Translation attempt : (A : being / thing / matter / doing / happening / noun / collective noun : etc.) : firmly established in being : latter / other / last / 2nd : etc. : in some context / for some matter / from some angle : etc.

فَعْلَآء
p.fa'laaa.
12.0.
The آء at the end of this pattern appears to indicate : to such a level : (high / deep / much : etc. or : prolonged / extended : etc. or : piled up / again and again / repeatedly : etc.) that what is indicated by the remaining part of the word is : established / anchored / settled / fixed / rooted / held on : firmly / strongly / soundly / enduringly.

The core meaning shade of فَعْلَاء appears to be:
State / condition / situation / circumstance:
or feeling / sentiment / emotion:
or being subjected to / action / doing / conduct / happening:
or quality / trait / feature / color / defect: etc.:
of what is indicated by the part of the word on pattern فَعْل or by the root or word from this root :
to such a level : (high / deep / much : etc. or : prolonged / extended : etc. or : piled up / again and again / repeatedly : etc.)
that : it / its : impact / effects / influence / mark / presence : is : established / anchored / settled / fixed / rooted / held on : firmly / strongly / soundly / enduringly,
and this can be for a specified amount of time or for the time being, or can also be permanent, and this depends on the matter or being and the context.

12.1. State / condition / situation / circumstance.
بَأْسَآء
Translation attempt : Severity : with : toughness / inconvenience / uncomfortability / restriction / straitness / hardship / difficulty / roughness : etc. to such a level that the : condition / state / circumstances / stage of life : is or has become : firmly : established / settled : in being : severe / tough / inconvenient : etc. (and this : condition / state / circumstances / stage of life : for some being or beings indicated by context is referred to by the word بَأْسَآء )

ضَرَّآء
Translation attempt : Harm / hurt / damage / loss / pain / suffering : to such a level that the : condition / state / circumstances / stage of life : is or has become : firmly : established / settled : in being : harmful / damaging / painful / hurtful : etc. OR : harm / loss / damage / hurt / pain / suffering : to such a level that the : damage / loss / harm : etc. or their : effect / impact : is firmly : established / settled : on the being.

نَعْمَآء
Translation attempt : Healthy / sound : condition : with : sufficiency and ampleness of means and : comfort / convenience / ease : to such a level that the : condition / state / circumstances / stage of life : is or has become : firmly : established / settled : in being : healthy / sound / with ampleness and sufficiency of means / easy / convenient / comfortable : etc. (and this : condition / state / circumstances / stage of life : for some being or beings indicated by context is referred to by the word نَعْمَآء )

سَرَّآء
Translation attempt : Relaxed / natural / calm / pleasant : inner : condition / feelings / state of mind / thoughts : which are : undisturbed / uninterrupted / unpolluted : by : worries / concerns / fears / tensions / threats : etc. to such a level that the : condition / state / circumstances / stage of life : is or has become : firmly : established / settled : in being : relaxed / pleasant / worry-free / tension-free / threat-free : etc. (and this : condition / state / circumstances / stage of life : for some being or beings indicated by context is referred to by the word سَرَّآء )

12.2. Feeling / sentiment / emotion.
بَغْضَآء
Translation attempt : (Feeling / sentiment / emotion : of) : hate / hating : something or someone : to such a level : that the hatred (towards this thing or being) is firmly : established / settled / fixed / anchored : in the beholder (and this firmly : established / settled / fixed / anchored : hatred is called بَغْضَآء )

12.3. Being subjected to / action / doing / conduct / happening.
فَحْشَآء
Translation attempt : (Conduct / doing: etc.) : violating / exceeding / going beyond / breaking : rectitude / morally correct behavior / rightful conduct / proper bounds / norms / proper measure : or : visually normal or approvable appearance : and thus also : repugnant / repulsive / repelling / abominable / abhorrent / unapprovable / unrecognized / unlikable : etc.: to such a level that : its being so or its effects or impact : is / has become : firmly : established / fixed / rooted / anchored.

دَكَّآء
Translation attempt : (Some : thing / place) : having been subjected to such : hitting / striking : or : blows / strikes : that damage or destroy the internal : connections / interlocking / cohesion / adhesion : holding the thing : upright / standing / elevated over its surroundings : or : that damage or destroy the internal : connections / interlocking / cohesion / adhesion : of its areas elevated above the level of its base : to such a level : that the : impact / effect / influence : of this is : firmly : established / fixed / settled / anchored : on the thing and the thing : is / has become : permanently and completely rendered : level to the base or level with its surroundings or broken apart and collapsed to the ground or base.

12.4. Quality / trait / feature / color / defect.
بَيْضَآء
Translation attempt : (Something) being white to such a level that this whiteness is firmly established / settled : on it (e.g. by it being : totally white without a blemish / brilliantly white / with white color firmly established over it : etc.)


فُعْلَىٰ
p.fu'laa.
13.0
The فُ at the beginning of the pattern or dammah on 1st letter of the root in a pattern, apparently directs the focus to the : being / thing / noun : itself.
As can be seen in the case of verbs, the passive verb starts with فُ and the focus shifts to the being.
قَتَلَ
Translation attempt : He killed (someone). (Killing is indicated by the root, and the focus here is on the act of killing by the killer.)
قُتِلَ
Translation attempt : He was killed. (Killing is indicated by the root, and the focus is on the person himself ending up being killed, without any focus on the one who killed him).

Now let's also see a sample example from nouns:
غَرْفَة
Translation attempt : A single act of taking out water with the hand.
غُرْفَة
Translation attempt : body / quantity / amount : of water that is taken out with the hand, as much thereof as fills the hand. (Focus directed to being / material / thing : itself, in the this case the body of water that was collected in the hand).
غِرْفَة A mode / manner / way : of taking out water with the hand.

i.e. for the same issue, the 3 words above show 3 different angles of looking at it.

ىٰ positioned in this pattern after فُعْلَ is apparently for indicating : continuing / keeping on (or keeping on being) / lasting / remaining / extending on in time or for a time ( / adhering / ongoing / holding on): etc.

The core meaning shade of فُعْلَىٰ appears to be:
A : being / thing / noun / substantive / matter / action / doing / quality / epithet / trait / feature / (conduct / position / status / condition) : etc.:
itself being:
what is indicated by or related to : the root, or a noun or a verb from the same root:
and continuing / keeping on (or keeping on being) / lasting / remaining / extending on in time or for a time (/ adhering / ongoing / holding on): etc. being so
OR what is indicated by or related to : the root, or a noun or a verb from the same root: itself directly being (e.g. the thing called suitability itself, the thing called greatness itself):
and continuing / keeping on (or keeping on being) / lasting / remaining / extending on in time or for a time (/ adhering / ongoing / holding on): etc. being so.

شُورَىٰ
Translation attempt : Continuing / lasting / ongoing / adhering / (regular) : consultation itself (presenting or extracting : opinions / views / ideas / concerns : etc. on matters etc. and then : gathering / shortlisting / refining / combining : them : and choosing the crux or suitable way forward after combining or refining the best of them with sufficient agreement).

وُثْقَىٰ
Translation attempt : (something) : continuing / lasting / remaining / holding out : to be : unbreakable / unshakable : and thus unfailingly : strong / firm / fixed / established : etc.

وُسْطَىٰ
Translation attempt : (something e.g. a specific Salaah) : continuing / remaining : to be : central / middle / in the middle or center.
(Most probably, it is فجر as
1. Islamic date starts at مغرب making the Salaah of فجر the central.
2. We find some examples and cases of combination of ظهر and عصر together and combination of مغرب and عشاء together but فجر is not combined with any other Salaah.
3. The call to prayer, regardless of whether this extra statement is traceable to earliest times or not, in many masaajid has this extra defensive statement for فجر i.e. الصلاة خير من النوم )

سُقْيَٰ
Translation attempt : Continuing / lasting / ongoing / (dedicated) : drinking (focus is on the thing called drinking itself (with all that is involved in fulfilling this, e.g. quantity of drinking, actions of drinking, reservation of drinking, days or time-slots for drinking etc.))

عُسْرَىٰ
Translation attempt : Continuing / lasting / adhering : difficulty / hardness / (harshness / constraint / limitation / restriction) : etc.

يُسْرَىٰ
Translation attempt : Continuing / lasting / adhering : ease / easiness / (convenience / facility / without constraint, restraint, limitation) : etc.

سُفْلَىٰ
Translation attempt : (Something / some matter : etc.) : continuing to be / remaining : low.

عُلْيَا
Translation attempt : (Something / some matter : etc.) : continuing to be / remaining : high.

رُءْيَا
Translation attempt : Dream. Extended (in time / for some duration of time) : seeing / viewing (during sleep). A : viewing / seeing : that : continues / lasts / remains / adheres : for some time during sleep. (The whole extended : vision / sighting : of the dream is included).

رُجْعَىٰ
Translation attempt : Lasting / adhering / (permanent, and thus final) : return. Return that lasts / adheres / continues / remains / (is permanent) : etc. (Another lesser probable translation attempt can be, continuing return (i.e. with every moment, the eventual return is progressing further)).

عُقْبَىٰ
Translation attempt : Lasting / adhering : end / ending / final or last part or phase or stage (which is not followed by any other : part / stage / phase).

قُرْبَىٰ
Translation attempt : (Being : or : quality / trait / (relation) : itself of) : continuing / remaining / lasting : to be : near / close. (Like relation itself or relatives whose closeness lasts and continues).

زُلْفَىٰ
Translation attempt : Lasting / (remaining / continuing) : approachability / (reachability / nearness) : etc.

دُنْيَا
Translation attempt : (A : thing / matter) : continuing to be : near / close / (current) : enough or within close enough range or (low enough reach) : for : immediate / direct : access / contact / attainment / reach / approach / close visibility : etc. ((Current) world).

قُصْوَىٰ
Translation attempt : (A : place / location) : continuing to be a : distant / far off / outer / remote : side / corner / edge / periphery : from the current point or location of reference for someone or in the current visible range for someone.

حُسْنَىٰ
Translation attempt : (A : thing / matter / action / conduct / statement / word / name : etc. or : quality / trait : itself of) : being : well : proportionate / symmetrical / balanced / arranged : and : appropriate / fine / neat / beautiful : without : ugliness / disproportion / crudeness / roughness : etc. : and : continuing / remaining : to be so.

أُولَىٰ
Translation attempt : (A : bring / thing / matter / doing / happening / noun / collective noun : etc.) being : former / prior / earlier / antecedent / 1st : etc. and : continuing / remaining : to be so : in some context / for some matter / from some angle : etc.

أُخْرَىٰ
Translation attempt : (A : bring / thing / matter / doing / happening / noun / collective noun : etc.) : being : latter / other / last / 2nd : etc. and : continuing / remaining : to be so : in some context / for some matter / from some angle : etc.

طُوبَىٰ
Translation attempt : Lasting / continuing : suitability : which is : suitable / desirable / pleasant / wanted / acceptable / agreeable / with willingness:, without : impurity / dirtiness / uncleanliness / filthiness : external / internal : or compulsion against will or law or reason etc. or constraint or anger or dislike etc.

كُبْرَىٰ
Translation attempt : (A : thing / matter / action / sign : etc. itself) : being : great / big : and : continuing / remaining / keeping on : being so.

أُنْثَىٰ
Translation attempt : Female / feminine. (A being :) (inherently) being : soft / mild / delicate / feminine / female : and : continuing / remaining / holding on / keeping on : being so.


مِفْعَال
p.mif'aal.
14.0.
The م at the beginning of this pattern is apparently for : referring / pinpointing / indicating / focusing / marking : etc. and from this arises additional sense of affirmation etc., depending on the context and the case in question.
e.g. : referring / pinpointing / indicating / focusing / marking : a : what / who / noun / being / thing / place / location / position / point / interface / time / action / doing / conduct / mode / role / function / way / status / mode / state / condition / feeling / measure / tool / (quality / feature / attribute / trait) : etc.

The effect of kasrah on 1st letter of the pattern will be investigated in more detail inshaALLAH in the post on pattern فِعْل but for this post, following observations are made based on my initial research which is not yet conclusive and may change when post is finalized on pattern فِعْل and moreover, the applicable shades vary from pattern to pattern and these observations should only be taken as hint and possible shades only.

To understand kasrah on 1st letter of a pattern, 1st we go to some common usage, e.g. verbal noun patterns e.g. form III فِعَال which is originally فِيعَال and Form IV إِفْعَال and Form VII اِنْفِعَال and Form VIII اِفْتِعَال and Form X اِسْتِفْعَال etc., even very commonly used words like فِعْل and اِسْم etc. What we notice in many such cases is that it refers to the : concept / label / class / category / type / kind / name / referring word / word for a category or type under which it can be classed etc. Or it refers to a specific instance or example, which can be : conceptualized / labeled / classed / categorized / referred to : etc. under this label or referring word or this word for a category or type under which it can be classed etc.

Coming back to general discussion on kasrah on 1st letter in pattern for various possible shades, which may vary from pattern to pattern, word to word, and context to context etc. Note that more research is required and this is not final yet, as mentioned earlier also.

A : label / name / term : or a : referring / categorizing / classifying / defining : word : etc.:
for a : noun / substantive / being / thing / place / matter / conduct / stance / behavior / attitude / action / doing / set of actions or doings over an extended period for a cause or purpose / feeling / emotion / faculty / feature / trait / quality / measure / extent : etc. :
in a / in an active or applicable :
mode / way / manner / role / function / purpose / scope / status / position / standing / posture / style / angle / character /
state / condition / circumstance / terms / means /
kind / sort / type / variety / classification /
condition or state of a quality, trait, feature, attribute etc. /
measure / value / extent / capacity / grade / level / quantity / quality : in terms of : state / condition / share / allotment / allocation / portion / trait / feature: etc.
indicated by the root or by a word from the same root.

The ا positioned in this pattern after عَ appears to indicate : maturity / completeness / attainment / wholeness : etc.
In other words, in a : mature / complete / attaining / whole : way.
To understand this maturity / completeness / attainment / wholeness better, also see the following words which have ا in this position
تَمَام or complete etc. (Quick translation attempt)
بَلَاغ or : wholly / fully : attaining / reaching : conveyance etc. (Quick translation attempt)

عَا coming after kasrah on 1st letter of the pattern is also used in various verbal noun patterns e.g. form III فِعَال which is originally فِيعَال and Form IV إِفْعَال and Form VII اِنْفِعَال and Form VIII اِفْتِعَال and Form X اِسْتِفْعَال etc. Some other nouns also have kasrah on 1st letter followed by عَا in the pattern.

With verbal nouns or nouns on actions or doings etc., patterns starting with kasrah on 1st letter of the pattern followed by عَا in the pattern, appear to be to indicate a : name / label / term : for a : type / kind / category : of action or doing, often without any targeting or referring to the actual instance of the action or essence of the action or action itself. When some specific instance or being is to be referred, a pronoun or some kind of additional word is used. It may also be used to refer to an instance or example : action or doing : as belonging to / being as / having a role or function etc. as : being of a : type / kind / category : indicated with a : name / label / term.

Apparently, where the عَ is used in verbs, we can notice some use cases and examples where عَا is used in nouns. Similarly, we may notice some examples where عَ is used in : doing / action / becoming / having become / having been made / outcome / displaying some trait or feature or quality (being) : type nouns or attaining a : state / condition / feature / action (doer of / object of / capable of ) : etc. type nouns etc. while عَا is used in : whole / complete : being / thing / substantive : type nouns etc. or nouns for some : function / doing / purpose / usage : etc. or nouns referring to : action / doing / activity : as a whole / as an integrated unit : etc. or at a mature or completed stage with regards to what was to be achieved and not with regards to completion of 1 doing of the action e.g. for transmission, completion of entire transmission عَا even it involves multiple actions of transmission vs completion of 1 instance or action of transmission عَ and sometimes 1 instance also completes the job for which عَ may also be used.
More comprehensive meaning shades of عَ can inshaALLAH be covered in a separate post on the pattern فَعَل but for this post, some observations have been made.
We may also say that a noun is a complete or whole or concrete or solid or complete thing etc. or whole action with all that is part of that action referred to as a whole

The core meaning shade of مِفْعَال appears to be:
A : focused / pinpointed / indicated / referred / marked / (specified) :
whole / complete:
noun / substantive / being / thing / matter / material / conduct / deed / doing / action / control / statement / commitment / appointment / place / location / path / measure / extent : etc.:
in a : mode / function / role / scope / purpose / manner / way / measure / extent / level / status / position / standing / (state / condition):
or involving : measure / value / measuring : etc.:
indicated by the root or by a word from the same root.

Examples follow. Qur'anic context and usage is the focus and usage of this pattern as noun of instrument is evaluated strictly on merit.

مِنْهَاج
Translation attempt : What is a : manner / way / procedure / method / program / instruction / guideline : of : conduct / proceeding ahead / dos and don'ts : traced out / charted out / marked out / defined : for : open / broad / default / common / widespread / extensive / frequent : etc.: use (by the being or class of beings for which it is : traced out / charted out / marked out / defined).

مِحْرَاب
Translation attempt : The root appears to be ر ح ب and not ح ر ب and the word appears to have become from مِرْحَاب to مِحْرَاب after transposition.
What is (a : place / room / chamber : etc.) in an : amply : roomy / spacious / vacant : status / position / scope / role / purpose / type : etc.

مِقْلَاد
Translation attempt : What is (a : control / thing / location : etc.) in a : role / scope / purpose : of : keeping / retaining : in : hold / containment / confinement / custody / possession : locked and secure condition / inaccessible : with : controlled access / extraction / utilization : on authorization from the controlling or commanding authority only.

مِصْبَاح
Translation attempt : What is (a thing) in a : role / purpose / function : of : being / radiating : a : shining light / illuminating brightness / luminous color : in the midst of / cutting through : darkness / non bright or dark area : and illuminating its : adjoining / adjacent : surrounding.

مِدْرَار
Translation attempt : What is (a : thing / material / matter : ) in a mode / manner / way / style : of : flowing / pouring / streaming : without interruption / consecutively / simultaneously : and thus : profusely / copiously / abundantly.

مِرْصَاد
Translation attempt : What is (a : being / thing : ) in the : position /status : of being : OR What is the : position / status :of being:
ready / prepared : and : alert / watchful / monitoring : with direct access to the object or access to a part of the : route / path / course : to be taken by the object, to take : planned / intended / decided : action on the object at the right time or at the time of choosing or chosen time.

مِيقَـٰت
Translation attempt : What is (a : matter / undertaking / event / meeting / thing : etc.) in a : way / manner / status : of being at an : appointed / set : time or for an : appointed / set : duration of time.

مِيثَـٰق
Translation attempt : What is (a : commitment / agreement / contract / undertaking / statement : etc.) in a : mode / manner / status : of being : not to be : broken / revoked / altered / violated : etc. and thus firmly : binding / fixed / established : etc.

مِعْشَار
Translation attempt : What is a: level / extent : of being a 10th or 1/10th (of some : thing / matter / progress : etc.).

مِكْيَال
Translation attempt : What : involves / relates to : measure / value / measuring / calculation : of : volume (of some : thing / material / share / allocation : etc.).

مِيزَان
Translation attempt : What : involves / relates to : measure / value / measuring / calculation : of weight. It can be various things, e.g. a : tool /instrument : for measuring weight, an action of measuring weight, measure / value : of weight of a : thing / matter / deed / conduct / action : etc.

مِثْقَال
Translation attempt : What is a : measure / value : of heaviness.

مِقْدَار
Translation attempt : What is a measure of : value / valuation / worth / capability / capacity / power / size / length / duration : etc.


فِعِّيل
p.fi''eel.
15.0.
The core meaning shade of فِعِّيل appears to be:
A : being / thing / noun : etc.:
(being) in a : mode / character / manner / status / way / function / role : etc.:
in a : strong / firm / reinforced / (intense / severe) / : and : adhering / enduring / lasting / continuing : manner / way:
for the meaning indicated by the root or a word from the root.
OR
A : strong / firm / reinforced:
and enduring / lasting / continuing:
adhesion / adherence:
of being / thing / noun to : a mode / character / manner / status / way / function / role: etc.:
for the meaning indicated by the root or a word from the root.

Unlike some other patterns, here it is not easy to separate role of the sub-parts of the pattern as the meaning shade apears to be achieved by merging the effects together. We may say that in this pattern عِّ mainly gives the effect of : strong / firm / reinforced : and ى mainly gives the effect of : adhering / enduring / lasting / continuing : etc. and kasrah specially the one at the beginning mainly gives the effect of : mode / character / manner / status / way / function / role : etc.

صِدِّيق
Translation attempt : A : being in a : mode / character / manner / status / way:
of صِدْق or of being : in accordance with / fitting with : firmly grounded in : truth / reality / fact / soundness / health / correctness / robustness : etc. and having consistency / agreement : between inside (intention, belief, what is conceived in the mind) and outside (speech, actions, conduct) and reality (what is the fact of the matter or what is actually the case or what befitting conduct or action or speech is) and between : understanding / evaluation / interpretation / estimate : and : actual reality or essence or materialization of some matter (e.g. dream):
in a : strong / firm / reinforced : and :
adhering / enduring / lasting / continuing : manner / way.

قِسِّيس
Translation attempt : A : being in a : mode / character / manner / status / way:
of being a : researcher / explorer / seeker / prober / pursuer : of the : root / crux / underlying core / essence / conclusion / depths : or : intricacies / particulars / fine or minute or subtle or relevant details : (of a matter or matters related to a particular field or religion etc.) :
in a : strong / firm / reinforced : and :
adhering / enduring / lasting / continuing : manner / way.

سِجِّيل
Translation attempt : A material (probably lava) in a : mode / character / manner / status / way:
of being : filled up / gathered / collected / amassed / accumulated : together : cohesively / adhesively / compactly / sticking together / like a unit : ready for / capable of : unfolding / unrolling / spreading out / emitting / effusing / diffusing / pouring out / gushing out / dispersing: etc.
and this : mode / character / manner / status / way: being:
in a : strong / firm / reinforced : and :
adhering / enduring / lasting / continuing : manner / way.

Note that حِجَارَةٌ مِنْ سِجِّيل Translation attempt : stones / rocks : from / of / (composed from / caused from) : Sijjeel.
These may be directly striking : rocks / stones / boulders : composed from lava itself, hardened before making the final impact, or may be hardened to some extent or hardened and yet very hot with molten material also while making impact, i.e. hard + very hot (specially when molten from the inside). These can also be what we call lava rocks i.e. rocks formed from lava and these are of various sorts. Some types include more melted crust as compared to others and composition varies. These can also be stones or rocks or hardened clay or even heated and exploded crust material thrown with the volcanic eruption in the form of stones or rocks or solidified clay which are thrown far and wide with the volcanic eruption and in this specific case مِنْ is used in the sense of causal point i.e. (caused) from lava.

Also study material online on : volcanic bomb / lava bomb and volcanic / lava rocks in English.

سِجِّين
Translation attempt : A : book / record : probably named after a place which is:
a place in a : mode / character / manner / status / way:
of being a : jail / prison / confinement / detention : etc.
in a : strong / firm / reinforced : and :
adhering / enduring / lasting / continuing : manner / way.

عِلِّيُّون
Translation attempt : A : book / record : maybe named after places (plural perhaps due to being regarded separately for each individual human and jinn) which are :
places in a : mode / character / manner / status / way:
of being : high / elevated : etc.
in a : strong / firm / reinforced : and :
adhering / enduring / lasting / continuing : manner / way.

Or it may also be named after beings themselves. In this case, the translation attempt follows:
Translation attempt : A : book / record : maybe named after beings (plural perhaps due to being regarded separately for each individual human and jinn) which are :
beings in a : mode / character / manner / status / way:
of being : high / elevated : etc.
in a : strong / firm / reinforced : and :
adhering / enduring / lasting / continuing : manner / way.


References:
Qur'an Concordance Research specially Qur'an Patterns Concordance PDF (and within it, specially a look at the usage of all the words from the chosen pattern and its embedded links to the relevant pages on QAC) and Qur'an Roots Linker PDF (mainly for researching basic meanings of the roots, and within it, specially the book TQ, and then the book MI, and then the books ULQ, UMR and LL included in AA and on some roots, even more books from Qur'an Roots Linker and AA were consulted and for some roots Qur'an Ayat Navigator 2 PDF was also consulted along with various Tafaaseer when required.)
In addition to the above, Patterns research by others section books available via the above link were also studied, along with some other research papers and material from the internet. The aim was to make an attempt to derive meaning shades based on the actual Qur'anic usage as much as possible and to try to avoid words from these patterns which were not used in The Qur'an. Some posts in this series may require consulting some non-Qur'anic words also i.e. the patterns for which very few words from a pattern have been used in The Qur'an.

Arabic has been typed using the free and detailed Arabic keyboard, latest live version of which is available at:
Online Arabic Keyboard to Type Arabic Directly using English Keyboard with 7 Arabic Web Fonts .

Background for this post: 

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1st published on = 5th September 2021.
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Time tracked with a separate tracker for each pattern using = atimelogger mobile app.

Funding is required to continue patterns research. Stage 1 posts are also ready for the following:
فَعۡل فُعۡل فِعۡل فَعَل فُعُل فَعَال فِعَال فَعُل فُعُول فُعَل فِعَل فِعِل

Thursday, January 14, 2021

Arabic Pattern Meanings Set 1 فَعِيل فَعِل فَعْلَان فَعُول فَعَّال

Learn Arabic Patterns Meaning Shades Set 1. Set 1 covers the patterns: fa'eel fa'il fa'laan fa'ool fa''aal i.e فَعِيل فَعِل فَعْلَان فَعُول فَعَّال also sometimes written fa3eel fa3il fa3laan fa3ool fa33aal. Keep checking Qur'an Concordance - Roots - Patterns - Letters - Word Sets - Word Domains for some other research on Qur'an Concordance and The Post List for some other important posts inshaALLAH!
Arabic Patterns Set 1
فَعِيل p.fa'eel.
فَعِل p.fa'il.
فَعْلَان p.fa'laan.
فَعُول p.fa'ool.
فَعَّال p.fa''aal.

Post 1st published on : 14th January 2021
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Post's relevant content last edited on : 17th January 2021.

All the credit and all the praises and all the thanks for whatever is good and beneficial in this post and all the other posts, tools, and projects are just for ALLAH, and whatever shortcoming or mistake there is in any of these is due to me, an ordinary slave of ALLAH! and I seek ALLAH's forgiveness and pardon for any shortcomings and mistakes in any of these.


فَعِيل
p.fa'eel.
1.0.
ى positioned in this pattern after فَعِ is apparently for possession or adherence of the trait and from this, arises continuousness and ongoingness.

Having possession or لُزُوم or : adherence / attachment / clinging : of the trait / quality / epithet : indicated by the root, or by the word or verb from the root
and from this possession or : adherence / attachment / clinging : arises the sense of : continuity / ongoingness / duration / constancy / permanence : (for the duration of adherence only, and this duration depends on : being / context : etc.)
and a sense of : connection / link / relevance / relation / relatedness : between the : trait / quality / epithet : and its possessor.

Depending on the being and the context, this continuous trait may be since the beginning or acquired later and may continue till existence or till some fixed time. The : trait / epithet / quality : is continuing at the time referred to, regardless of whether it was continuing in the past or whether it will continue to do so in the future. Moreover, the : trait / epithet / quality : is continuing but in many cases, it does not imply that the trait / epithet is being put to use continuously, without stop.

The possession or adherence of the : trait / quality / epithet : may be in:

1.1. A : Continuous / Non-Stop / Ever : Doer sense. Only used for ALLAH.

اَلرَّحِيم
Translation attempt (for ALLAH) : The Ever and Continuously : Kindly Caring.

مَلِيك
Translation attempt (for ALLAH) : Having Continuous and Non-stop : Ownership / Possession / Authority / Command : over everything.

اَلْعَلِيم
Translation attempt (for ALLAH) : The Ever Knowing of : everything / every matter / all that is knowable etc.

1.2. A have done sense e.g.

بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ
Translation attempt (for ALLAH) : Eternal Originator of the heavens and the earth.

بَدِيع
Translation attempt : Possessing the adhering : quality / trait : of : having originated something. This is 1 time doing but the origination of this thing is possessed by and adheres to this originator. (Since in this root, there is a sense of uniqueness, in the sense that only one may be the doer of this action of origination and once done, this will be permanently linked to the originator and even if some other repeats the action, the fact that he has originated this will be permanent.)

1.3. A doer sense e.g.

عَلِيم
Translation attempt (for creation) : Possessing the adhering : quality / trait : of : knowing (some thing or things or matters or issues etc., usually indicated by the context and the being).

رَحِيم
Translation attempt : Possessing the adhering : quality / trait : of : kindly caring.

Some relevant meanings for care provided on searching "define care" in google search:
(Noun) The provision of what is necessary for the health, welfare, maintenance, and protection of someone or something.
(Verb) Look after and provide for the needs of.
(Verb) Feel concern or interest; attach importance to something.

Note regarding choice of the word care. Care is the closest word in English, and with its definitions provided online i.e. level 2 of translation, it becomes even closer. I myself used mercy earlier, but while preparing this post, I decided to review the translation without any regard to other translations and translators. Mercy is limited to one who has the power to punish or harm and then shows mercy or limited to the one who shows it to the one who is in trouble or pain etc. For the place in the female body in which the developing baby is cared for, the word رَحِم is used and if any one word is to be used for the functions performed by it, care is the obvious choice.

1.4. Ever Deserving / Continuously having the action done for Him sense.
حَمِيد
Translation attempt (for ALLAH) : Ever Deserving Appreciative Praise. Continuously deserving Appreciative Praise and also being Appreciatively Praised continuously.

1.5. A have become done sense.
حَنِيذ
Translation attempt : Possessing the adhering : quality / trait : of : having become roasted. (Once it has become roasted, it remains roasted).

1.6. A being sense.
بَعِيد
Translation attempt : Possessing the adhering : quality / trait : of : being distant / far with reference to something (usually indicated by context).

ثَقِيل
Translation attempt : Possessing the adhering : quality / trait : of : being weighty.

ضَعِيف
Translation attempt : Possessing the adhering : quality / trait : of : being weak

عَجِيب
Translation attempt : Possessing the adhering : quality / trait : of : being : unusual / extraordinary / strange.

1.7. A collective sense, usually due to the nature of the root, requiring multiple beings or participants.
جَمِيع
Translation attempt : A collection of different things or parts of the same thing, possessing the adhering : quality / trait : of : being together or having been considered or taken into account together, in some respect or context or action, and something being applicable on all that are part of this collection.

1.8. A status style or : on / off : style : action / stance / behavior / conduct : with the : quality / trait : adhering, for a time, due to the nature of such, of sticking to a status.
نَسِيء
Translation attempt : (action) possessing the adhering : quality / trait : of : delaying (some matter for a timespan depending on context).

نَكِير
Translation attempt : (Stance / conduct) possessing the adhering : quality / trait : of : refusing to recognize / acknowledge (someone or some matter).

1.9. Sometimes same word is used for multiple matters.
يَقِين
Translation attempt : (a matter e.g. belief / happening / news / statement etc.) possessing the adhering : quality / trait : of : being : certain.


فَعِل
p.fa'il.
2.0.
The : being / thing / noun / group / done act :
being in a state of having
or having an active / operative : quality / trait / feature : indicated by or related to : the root or a noun or a verb from the same root
and depending on root and being and context, it can mean various things like state / condition / quality / trait / status / position / role / state of mind / mood / emotion / temper / color / ease or difficulty : etc.

The duration of the state or active role depends on the being and the root and the context etc. and differs accordingly.

We may also understand فَعِل as a noun while in a state of doing the verb فَعِلَ or active in the verb فَعِلَ

Following are some use cases of فَعِل

2.1. Someone / something : while being in a state of having the : trait / quality : indicated by the root, or a word or a verb from the same root : active / activated / operational.
أَسِف
Translation attempt : (Someone) in a state of having the active : quality / trait : of refusing to : let go / come to terms with / become reconciled to : something that has happened or something that is not happening. (Refusing to let go, may then also lead to reaction etc.)

كَذِب
Translation attempt : Something (e.g. statement / assertion / blood etc.) having the state of being false i.e. not : in accordance with / fitting with : truth / reality / fact : and not having : consistency / agreement : between what it is stated or asserted and what reality actually is (what is the fact of the matter or what is actually the case), e.g. saying something that does not match what the reality actually is.
Or between what is actually : known / understood : by the asserter and what he asserts actually to someone else or others, e.g. putting fake blood on shirt and presenting it as actual blood of someone.

2.2. Someone while being in a state of having a : stand / stance / position / opinion: indicated by the root, or a word or a verb from the same root.

خَصِم
Translation attempt: Someone while being in a state of having a : stand / stance / opinion / view : on some issue that goes against or does not agree with 1 or more alternate : stands / stances / opinions / views.

2.3. Something / some area / some collection of things : while being of specific color indicated by the root or a word from the same root.
خَضِر
Translation attempt : something / some area / some ground / collection of plants : etc. while being green.

2.4. A part or sub-part of the body in a state of having some : role / function : indicated by the root or a word from the same root.
عَقِب
Translation attempt : Heel. A part of the foot in a state of : coming after the remaining parts / being the back end : of the foot.

رَحِم
Translation attempt : Womb. The part of the female body in a state of having the : role / function : of being the place for provision of kind care for the unborn baby.

2.5. Something in a state of having some : status / worth / significance / importance : indicated by the root or a word from the same root, actually in reality or in the sight of the beholder only or both.
لَعِب
Translation attempt: Something actually or only in the estimation of the beholder or both, as being : undeserving of being given : significance / importance / time / serious attention etc.

2.6. Someone or something in a state of having some : status / position / role : indicated by the root or by a word or verb from the same root.
اَلْمَلِك
Translation attempt (for ALLAH) : The Being Who is Actively and Continuously : Owning / Possessing / Commanding : everything.

مَلِك
Translation attempt : Someone in a state of having the : status / position / role : of having : authority / command : over something, usually a geographical area along with its residents or a community or group e.g. king of a country , governor of a district, commander of a battalion etc.

2.7. Someone in a state of having a : character / trait / personality : feature : indicated by the root or by a word or verb from the same root.
فَظّ
Apparently, originally form of this word is فَظِظ as also indicated in التفسير البسيط
Translation attempt : Stern. Someone having a stern : personality / character.

2.8. Sometimes also used for a collection of beings or a group, in a state of having a collective : role / function : to be performed by : mode of / means of : what is indicated by the root or by a word or verb from the same root.
رَجِل
Translation attempt : A group or collection or body of men in a state of having a collective : role / function / duty (usually fatal : combat / fighting) : to be performed in on-foot mode, when the need arises or when ordered to do so.
Infantry / foot soldiers. (Infantry is an army specialization whose personnel engage in military combat on foot, distinguished from cavalry, artillery and armored forces.
Note: the terms infantry and cavalry are still used today, though some functions are allocated to other divisions like armored division, artillery etc.).


فَعْلَان
p.fa'laan.
3.0.
The epithet or such style words from this pattern appear to be made by taking فَعِل and suffixing ان with them and then dropping kasra from عِ resulting in عْ i.e from فَعِل to فَعِلَان to فَعْلَان

ان suffix is used in various patterns and its basic meaning appears to be : to such a level (high / deep / much : etc.) that what is indicated by the remaining part of the word is : ascertained / ensured / verified : etc. by : manifestations / signs / symptoms / feelers / effects / affectees : etc.

We may also consider it as : internal state + external impact, in a sense of dual scope.

Note that ان is also used as a suffix for making dual from singular. In that case, it is used for indicating 2 of that what is indicated by the remaining part of the word.

Coming back to فَعْلَان
The : being / thing / noun :
being in a state of having
or having an active / operative : quality / trait / feature : indicated by or related to : the root or a noun or a verb from the same root
to such a level (high / deep / much / (overflowing) : etc.) that it is : ascertained / ensured / verified : etc. by : manifestations / signs / symptoms / feelers / effects / affectees / actions / happenings : etc.

اَلرَّحْمَان
Translation attempt (for ALLAH) : The Being Who is : Actively / Continuously : Kindly Caring so much that His Kind Caring is : ascertained / ensured / verified : by : happenings and : manifestations / signs / symptoms / feelers / effects / affectees etc. : of His Kind Care.

ظَمْـَٔان ظَمْـَٔان also written ظَمْآن ظَمْآن
(Word written in multiple styles above as I suspect some mobile browsers may not display the word properly)
Translation attempt : Someone being in a state of thirst to such a level that his thirst is : ascertained / ensured / verified : e.g. by his actions of vehemently searching for water, shifting all his focus to searching water, running after mirages in hope of finding water there, his lips and skin becoming parched etc.

غَضْبَان
Translation attempt : Someone being in a state of anger to such a level that his anger is : ascertained / ensured / verified : e.g. by criticizing the action of and scolding the ones who made him angry, dropping or throwing something he is holding, by taking hold of someone's head or collar, by frowning and making an angry face etc.

شَيْطَان
Translation attempt : A being in a state of burning with : envy / jealousy / hatred / anger / urge to be superior or better : to such a level that his : envy / jealousy / hatred / anger / urge to be superior or better : is ascertained / ensured / verified : by his conduct derived from his willing to incur : losses / harm : for himself : just to incur losses / harm etc. to the one or ones he : envies / hates / is jealous of / is angry at / considers as his competition etc.


فَعُول
p.fa'ool.
4.0.
و positioned in this pattern after فَعُ is apparently for indicating a : being / substantive / noun : etc. for the : trait / quality / function : etc. and from this, arises the sense of aptness of the : being / substantive / noun : in the : trait / quality / function : and from this aptness, arises the sense of : usage / utilization / engagement / involvement / display : of the : trait / quality / function : without fail and without any lapse and without anything that is inconsistent with or against it : whenever and for whichever duration and for whichever use cases, the situation or context is suitable for the being for its : usage / utilization / engagement / involvement / display. Moreover, this also differs depending on the being and the : situation / context.

A : being / thing / substantive / noun / action : for the : trait / quality / function or a : being / thing / substantive / noun / action : apt : in the : trait / quality / function : indicated by the root of the word, or by the verb or word from the same root,
such that the : trait / quality / function : is used / utilized / engaged / involved / displayed : without fail and without any lapse and without anything that is inconsistent with or against it : whenever and for whichever duration and for whichever use cases, the situation or context is suitable for the being for its : usage / utilization / engagement / involvement / display. Moreover, this also differs depending on the being and the context.

This aptness differs from being to being and context to context. It also depends on the capacity of the being.

When we call something pure, it means impurity or any lapse of purity cannot be expected in it. When we call someone an enemy of someone, not showing enmity towards him, cannot be expected from this enemy. When we call something fuel for something, not being burned cannot be expected from the fuel as long as it is in contact with the thing suitable for consuming it.

Sometimes, it is activatable by a certain action or matter or on meeting of some condition. Note that in such cases, the being becomes فَعُول when the required condition is met, and is usually not فَعُول otherwise. So, it is not possible that a being is فَعُول and not a being or apt being for the : trait / quality / function.

إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا
When شَرّ has touched him جَزُوعًا (Translation attempt for Words from The Qur'an 70:20)

Condition for activation is: شَرّ touching the human (as a specific : type / genus / species : as a whole. This is different from saying all members of this type. e.g. to say the species called man is hasty, and to say all men are hasty, is different.).

شَرّ translation attempt : Bad (relevant meaning shade for this context) : Not such as to be hoped for or desired; unpleasant, unfavorable or unwelcome etc.

جَزُوعًا
Translation attempt : A being while being lacking of : steadiness / patience etc.

Sometimes, it is corresponding to a particular being or thing etc. or even just something concerning the being or thing etc., e.g. enemy for so and so only. Note that in such cases, the being is فَعُول for the particular being or thing, and is not necessarily فَعُول otherwise. So, it is not possible that a being is فَعُول and not a being or apt being for the : trait / quality / function.

كَانَ ٱلشَّيْطَـٰنُ لِلْإِنْسَـٰنِ خَذُولًا
The shaytaan happened to be for the human, a being of : desertion / abandonment. (Translation attempt for Words from The Qur'an 25:29)

خَذُول
Translation attempt : A being of : desertion / abandonment : (for : someone / something : indicated by context). A being who never fails : to abandon / desert : (someone or some type indicated by context) : whenever a situation arises where he can : support / assist / help : etc.

The English word harmful easily explains the concept. Harmful can be explained as "being / thing : of / for : harm". It means, a thing that will not fail to harm when the requirements for it to cause harm e.g. touching it, are fulfilled. While translating in English, depending on the corresponding word, suffixes like "ful", "some", "ious", "eous" etc. may be used. Sometimes a thing becomes harmful when some condition is met, and sometimes a thing is harmful for some things and not harmful for others. Sometimes a thing is harmful for some part of a thing and not harmful for other parts.

Aptness of this : trait / quality / function : in a being can be in a:

4.1. Being (intransitive) sense.
جَزُوع
Translation attempt : A being lacking of : steadiness / patience etc.

4.2. Doer / Agent : (transitive) sense.
شَكُور
Translation attempt (for ALLAH) : One Who Gives due : worth / value / regard / recognition : whenever someone deserves such : and : also recompenses / rewards : the deserving ones : even more than the : worth / value : of their deeds.

شَكُور
Translation attempt : one who feels : value / worth : of someone's favor, then has a feeling of gratefulness / thankfulness, and then acknowledges / appreciates : verbally (by saying words of thanks) / practically (by keeping the favor in regard in his dealings concerning the one who favored him).

Note: The above example is an instance that along with the meaning of the word, the being and the context are also important in translation.

خَذُول
Translation attempt : A being of : desertion / abandonment : (for : someone / something : indicated by context). A being who never fails : to abandon / desert : (someone or some type indicated by context) : whenever a situation arises where he can : support / assist / help : etc.

4.3. Object sense.
ذَلُول
Translation attempt : A : being / thing : free from : resistance / opposition / hostility : towards someone or something (indicated by context) : without asserting itself or putting up any kind of challenge.

4.4. Function sense.
وَقُود
Translation attempt : A : thing / material / being : being dedicated burning material for something, being : afire / aflame / ablaze / burning : etc. in it.

4.5. Material sense.
طَهُور
Translation attempt : (some material e.g. water or drink) being fully clean without any lapse of cleanliness in any part of it. (Material of cleanliness, though due to lack of such usage in English, fully clean conveys the sense better).

4.6. Act / action / deed : sense.
نَصُوح
Translation attempt : Fully : sincere / genuine / uncontaminated / unfeigned : without any : lapse / shortcoming / exception : in being : sincere / genuine / uncontaminated / unfeigned.

قَبُول
Translation attempt : The doing / act : of fully accepting without any exceptions and without having any reservations (by an acceptor of what is accepted by him as indicated by context).

4.7. Consequence / Effect : sense.
ذَنُوب
Translation attempt : Following / attached / due : unavoidable / inevitable : effect / consequence / tail / (punishment) : (for wrongdoing etc.)

Note for some examples, multiple senses are applicable at the same time, though a separate example is quoted for each point.


Before ending notes on this pattern, here is a brief quote from Dealing with extremities, just for considering this pattern from another angle also.
"This form is originally used to refer to concrete nouns that are used to carry out other things, such as the wadoo' وَضوء is the water used to carry out the ablution, and the waqood وَقود is the wood used to light fires, and the fatoor فَطور is the food used to break one's fast. This form was then extended to be used as a form of intensification, and thus it connotes a characteristic in a person that is concrete within him, as though he is a source and basis of that thing. For example, to call someone saboor صَبور is as if to say that their patience (sabr) represents a type of commodity or fuel within them, their driving force, their motivations, and their drive - i.e. the person in their entirety symbolises and exemplifies patience."
Quote ended above.

In the above quote, the author quotes a few examples and then makes a distinction between some words and others, perhaps considering 2 different kinds of words for the same pattern, 1 in its original form and the other as an extended intensive form. This is the author's approach and many others have a similar approach.

My approach is a little different. I have sought to show that the pattern has a meaning shade under which all or most of the examples can fit and have tried to make a comprehensive definition keeping consistency in view. I tried to look at all the words used in The Qur'an from this pattern and then finalized the definition I wrote.

In my opinion, it is not the point to start from calling a pattern a pattern of intensity or exaggeration and then look for reasons, or ways to call a pattern a pattern of exaggeration or intensity, we have to look at all the relevant examples and seek a meaning shade that fits all or most of the examples well. If we find the kind of intensity or exaggerration we feel, or have heard from some scholars or have read in the books to be found consistently, in a sizeable percentage of the words, good enough, but if we don't find the proof or consistency for the kind of intensity we may have had in our minds, then it is better to change our view and give preference to the evidences and usage over opinions and views.


فَعَّال
p.fa''aal.
5.0.
The doubled عَّ positioned in this pattern after فَ is apparently for indicating : multi-action (multiple actions in parallel / time after time / together as 1 intensified action / sub-actions of the same intense action / having multiple objects or multiple points or levels of impact on same object etc.) for the act, or related to the noun, indicated by the root for the same word. The ا coming after عَّ may be for maturity / completeness / attainment / (high level) etc. and combined effect of عَّا in فَعَّال appears to be, the being, being mature in the action due to doing or having tendency to do multi-action (and multiplied can indicate intensity or abundance or frequency or iterative accomplishment or multiple : points / objects : of impact or any subset of these).

The : being / thing : being mature and thus : habitual / accustomed / proficient : in the action indicated by the root or a verb from the root or an action related to a noun from the same root:
due to : accustomation / habit : of doing or having : maturity / high level : in the : tendency / capability / inclination : to do multi-action indicated by the root or a verb from the root or an action related to a noun from the same root
and multi-action can indicate any subset of the following depending on the being and the context:

5.1. Action done multiple times.

5.2. Action done time after time, i.e. frequently / repetitively / habitually.

5.3. Action done on a wide range of objects or multiple types of objects or multiple objects.

5.4. Action done in parallel on multiple : points / levels / angles / aspects / directions : on the object i.e. intensely / severely / strongly.

5.5. Action done in parallel from multiple means of the agent i.e. intensely / severely / strongly.

5.6. Action done on the same object multiple times (usually in quick succession or continuously or in parallel or as combined multi-action) to make the object more and more effected by the action or become permanently impacted or changed due to the action or compliant to the action.

5.7. Multiple actions combined into a : strengthened / intensified / powerful / high impact / reinforced / vigorous / thorough : action.

The being / thing can have this tendency : generally / universally : or for a particular : object / type of objects / selection of objects : etc.

Some examples follow below with brief references to valid points mentioned above, though multiple points may be valid at the same time and for some cases the some other point may also be valid.

عَلَّام
Translation attempt (for ALLAH) : One Who Knows everything and all the details and the depths and the scopes etc., even the thoughts and the subconscious and the internal whisperings etc., for the entire existence of everything. There is nothing at all, that is not Known by ALLAH Perfectly.
Apparently, most relevant points for this example are 5.3. multiple objects and 5.4. multiple points on same object.

ثَجَّاج
Translation attempt : Abundantly downpouring (water) (a heavy rain / cloudburst / torrential rain etc.). Water pouring down from multiple points in parallel, and again and again from the same points, and hitting multiple objects and parts of an object in parallel
Apparently, this example fits all the points mentioned above.

سَمَّاع
Translation attempt : A habitual listener (of something or to someone). One who listens time after time, again and again (something or to someone)
Apparently, most relevant point for this example is 5.2. time after time.

دَيَّار
Translation attempt : An inhabitant / resident (of a place). One who frequently / habitually / regularly / time after time : resides / dwells in a دَار or residence etc.
Apparently, most relevant point for this example is 5.2. time after time.


References:
Qur'an Concordance Research specially Qur'an Patterns Concordance and Qur'an Roots Linker (and within it, specially the book TQ)
In addition to the above, Patterns research by others section books available via the above link were also studied, along with some other research papers and material from the internet. The aim was to make an attempt to derive meaning shades based on the actual Qur'anic usage as much as possible and to try to avoid words from these patterns which were not used in The Qur'an. Some posts in this series may require consulting some non-Qur'anic words also i.e. the patterns for which very few words from a pattern have been used in The Qur'an.

Arabic has been typed using the free and detailed Arabic keyboard, latest live version of which is available at:
Online Arabic Keyboard to Type Arabic Directly using English Keyboard with 7 Arabic Web Fonts .

Background for this post: 

Manpower = 1 (Asim Iqbal)
Time taken on this post = 147 hours : 14 minutes.
Started on = 27th September 2020.
1st published on = 14th January 2021.
Sponsorship required for this post = 50 hours @ $10 per hour.
Sponsorship received = $ 500 .
Sponsor = Sponsor 01 .
Voluntarily spent hours without any sponsorship requirement = 97 hours 14 minutes.
Time tracked with a separate tracker for each pattern using = atimelogger mobile app.

Funding is required to continue patterns research. Stage 1 posts are also ready for the following:
فَعۡل فُعۡل فِعۡل فَعَل فُعُل فَعَال فِعَال فَعُل فُعُول فُعَل فِعَل فِعِل